2017-08-09 232阅读
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掌权者的文化
The idea of unmarked categories originated in feminism. The theory analyzes the culture of the powerful. The powerful comprise those people in society with easy access to resources, those who can exercise power without considering their actions. For the powerful, their culture seems obvious; for the powerless, on the other hand, it remains out of reach, élite and expensive.
The unmarked category can form the identifying mark of the powerful. The unmarked category becomes the standard against which to measure everything else. For most Western readers, it is posited that if a protagonist?s race is not indicated, it will be assumed by the reader that the protagonist is Caucasian; if a sexual identity is not indicated, it will be assumed by the reader that the protagonist is heterosexual; if the gender of a body is not indicated, it will be assumed by the reader that it is male; if a disability is not indicated, it will be assumed by the reader that the protagonist is able bodied, just as a set of examples.
One can often overlook unmarked categories. Whiteness forms an unmarked category not commonly visible to the powerful, as they often fall within this category. The unmarked category becomes the norm, with the other categories relegated to deviant status. Social groups can apply this view of power to race, gender, and disability without modification: the able body is the neutral body; the man is the normal status.
文化的定义
Culture is dined here as a set of distinctive material, intellectual, emotional, and spiritual features of a social group, including art, literature, lifestyles, value systems, traditions, rituals, and belis. The link between human biology and human behavior and culture is often very close, making it difficult to clearly divide topics into one area or the other; as such, the placement of some subjects may be based primarily on convention.
Culture consists of values, social norms, and artifacts. A culture?s values dine what it holds to be important or ethical. Closely linked are norms, expectations of how people ought to behave, bound by tradition. Artifacts, or material culture, are objects derived from the culture?s values, norms, and understanding of the world.
The mainstream anthropological view of culture implies that most people experience a strong resistance when reminded that there is an animal as well as a spiritual aspect to human nature.
不同文化间的关系及其六大研究领域
An intercultural relation is a relatively new formal field of social science studies. It deals with the ability to get along with others, especially those from a different cultural background.
Some of the main topics of study are:
1. Rlection and development of cultural competence
2. Analyzing different cultural patterns in the world
3. Finding strategies for adapting
4. Solving problems in intercultural communication
5. Teaching social skills to reduce cultural misunderstandings
6. Studying the lifelong impact of youth and other exchanges
不同文化间交流的原则
Intercultural communication principles guide the process of exchanging meaningful and unambiguous information across cultural boundaries, in a way that preserves mutual respect and minimizes antagonism. For these purposes, culture is a shared system of symbols, belis, attitudes, values, expectations, and norms of behavior. It rers to coherent groups of people whether resident wholly or partly within state territories, or existing without residence in any particular territory. Hence, these principles may have equal relevance when a tourist seeks help, where two well-established independent corporations attempt to merge their operations, and where politicians attempt to negotiate world peace.
柏拉图和亚里士多德关于艺术的观点
Plato viewed human life as a pilgrimage from the appearance to reality. He also believed that a piece of art had to be strictly censored when they depicted any form of evil and cruelty. When an artist imitated what was bad, they added to the sum of badness in the world. Both Plato and Aristotle pointed out, we as humans do find delight in representations of objects and emotions that we consider different from real life; most of us agree with Aristotle in rusing to believe that they are corrupt.
艺术的欣赏和审美
We must be aware of the global culture and heritage from which art emerges. For example when teaching our students art aesthetics, we must never let them think that there is only one way to view art. Students, and especially teachers, should be ready to accept all ways in which art evaluation can occur. Western aesthetics is based primarily on individuality, originality, permanence, and form. These factors cannot be applied to art from every culture. For example, African art is understood in terms of rites of passage, healing, power, control, and commerce. Students must be taught to understand the principles of art as they are understood by the cultural group in which they belong in order to truly achieve global awareness and appreciation for art. Obviously, teachers must gain this awareness themselves bore they can impart it to their students.
Travel, physically or intellectually, is necessary for teachers who truly aspire to instill a devotion to open-mindedness and tolerance in their students. Furthermore, teachers themselves must be open to teaching about culturally diverse art, and learning the history and meaning behind such pieces. As teachers, we must constantly be open to expanding our base knowledge and learning new information to share with our students. It is important to note that teaching art requires more than just looking at pictures, listening to music or watching a dance. To teach art in a truly meaningful way, principles of art history, production, criticism and aesthetics must be explored.
艺术评论受到时间的考验
Despite perceptions that art criticism is a much lower risk activity than making art, opinions of current art are always liable to drastic corrections with the passage of time. Critics of the past are often ridiculed for either favoring artists now derided (like the academic painters of the late 19th Century) or dismissing artists now venerated (like the early work of the Impressionists). Some art movements themselves were named disparagingly by critics, with the name later adopted as a sort of badge of honor by the artists of the style (e.g. Impressionism, cubism), the original negative meaning forgotten. Some critics are unable to adapt to new movements in art and allow their opinions to override their objectivity, resulting in inappropriately dated critique. John Ruskin famously compared one of James McNeill Whistler?s paintings, Nocturne in Black and Gold: The Falling Rocket, to "flinging a pot of paint in the public?s face".
Artists have often had an uneasy relationship with their critics. Artists usually need positive opinions from critics for their work to be viewed and purchased; unfortunately for the artists, only later generations may understand it.
历史的定义
History, in its broadest sense, is the totality of all past events, although a more realistic dinition would limit it to the known past. Historiography is the written record of what is known of human lives and societies in the past and how historians have attempted to understand them. Of all the fields of serious study and literary fort, history may be the hardest to dine precisely, because the attempt to uncover past events and formulate an intelligible account of them necessarily involves the use and influence of many auxiliary disciplines and literary forms. The concern of all serious historians has been to collect and record facts about the human past and often to discover new facts. They have known that the information they have is incomplete, partly incorrect, or biased and requires carul attention. All have tried to discover in the facts patterns of meaning addressed to the enduring questions of human life.
历史研究的目的
Moreover, the purpose of history as a serious endeavor to understand human life is never fulfilled by the mere sifting of evidence for facts. Fact-finding is only the foundation for the selection, arrangement, and explanation that constitute historical interpretation. The process of interpretation informs all aspects of historical inquiry, beginning with the selection of a subject for investigation, because the very choice of a particular event or society or institution is itself an act of judgment that asserts the importance of the subject. Once chosen, the subject itself suggests a provisional model or hypothesis that guides research and helps the historian to assess and classify the available evidence and to present a detailed and coherent account of the subject. The historian must respect the facts, avoid ignorance and error as far as possible, and create a convincing, intellectually satisfying interpretation.
Until modern times, history was regarded primarily as a special kind of literature that shared many techniques and fects with fictional narrative. Historians were committed to factual materials and personal truthfulness, but like writers of fiction they wrote detailed narratives of events and vivid character sketches with great attention to language and style. The complex relations between literary art and historiography have been and continue to be a subject of serious debate.
历史学家重建历史
Many scholars have commented on the difficulty in producing secondary source narratives from the “raw data” which makes up the past. Historian/philosopher Hayden White has written extensively on the rhetorical strategies by which historians construct narratives about the past, and what sorts of assumptions about time, history, and events are embedded in the very structure of the historical narrative. In any case, the question of the exact relation between “historical facts” and the content of “written history” has been a topic of discussion among historians since at least the nineteenth century, when much of the modern profession of history came into being.
As a general rule, modern historians prer to go back to primary sources, if available, as well as seeking new ones, because primary sources, whether accurate or not, offer new input into historical questions, and most modern history revolves around heavy use of archives for the purpose of finding usul primary sources. On the other hand, most undergraduate research projects are limited to secondary source material.
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